nānāvatāram akarod bhuvaneṣu kintu
kṛṣṇaḥ svayaṁ samabhavat paramaḥ pumān yo
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
His subjective portions as the avatāras, viz., Rāma, etc., appear from Vaikuṇṭha and His own form Kṛṣṇa manifests Himself with Vraja in this world, from Goloka. The underlying sense is that Kṛṣṇa Caitanya, identical with Kṛṣṇa Himself, also brings about by His appearance the direct manifestation of Godhead Himself.