Bs 5.48

yasyaika-niśvasita-kālam athāvalambya
jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ
viṣṇur mahān sa iha yasya kalā-viśeṣo
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
Word for word: 
yasya — whose; eka — one; niśvasita — of breath; kālam — time; atha — thus; avalambya — taking shelter of; jīvanti — live; loma-vila-jāḥ — grown from the hair holes; jagat-aṇḍa-nāthāḥ — the masters of the universes (the Brahmās); viṣṇuḥ mahān — the Supreme Lord Mahā-Viṣṇu; saḥ — that; iha — here; yasya — whose; kalā-viśeṣaḥ — particular plenary portion or expansion; govindam — Govinda; ādi-puruṣam — the original person; tam — Him; aham — I; bhajāmi — worship.
Translation: 
Brahmā and other lords of the mundane worlds, appearing from the pores of hair of Mahā-Viṣṇu, remain alive as long as the duration of one exhalation of the latter [Mahā-Viṣṇu]. I adore the primeval Lord Govinda of whose subjective personality Mahā-Viṣṇu is the portion of portion.
Purport: 

The supreme majesty of the subjective nature of Viṣṇu is shown here.