likhyate — they are being written; śrīla — most opulent; gaura — of Śrī Caitanya Mahāprabhu; indoḥ — moonlike; ati — very; adbhutam — wonderful; alaukikam — uncommon; yaiḥ — by whom; dṛṣṭam — personally seen; tat-mukhāt — from their mouths; śrutvā — after hearing; divya-unmāda — in transcendental madness; viceṣṭitam — activities.

jaya jaya — all glories; śrī-caitanya — to Lord Caitanya Mahāprabhu; jaya — all glories; nityānanda — to Lord Nityānanda; jaya — all glories; advaita-candra — to Advaita Ācārya; jaya — all glories; gaura-bhakta-vṛnda — to the devotees of Śrī Caitanya Mahāprabhu.

ei-mata — in this way; mahāprabhu — Śrī Caitanya Mahāprabhu; rātri-divase — night and day; unmādera — of a madman; ceṣṭā — activities; pralāpa kare — talks insanely; prema-āveśe — in ecstatic love.

eka-dina — one day; prabhu — Śrī Caitanya Mahāprabhu; svarūpa-rāmānanda-saṅge — with Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya; ardha-rātri — half the night; goṅāilā — passed; kṛṣṇa-kathā — of discussing Kṛṣṇa’s pastimes; raṅge — in the matter.

yabe — whenever; yei — whatever; bhāva — ecstasy; prabhura — of Śrī Caitanya Mahāprabhu; karaye udaya — rises; bhāva-anurūpa — befitting the emotion; gīta — song; gāya — sings; svarūpa — Svarūpa Dāmodara; mahāśaya — the great personality.

vidyāpati — the author Vidyāpati; caṇḍīdāsa — the author Caṇḍīdāsa; śrī-gīta-govinda — the famous book by Jayadeva Gosvāmī; bhāva-anurūpa — according to the ecstatic emotion; śloka — verses; paḍena — recites; rāya-rāmānanda — Rāmānanda Rāya.

madhye madhye — at intervals; āpane — personally; prabhu — Śrī Caitanya Mahāprabhu; śloka — a verse; paḍiyā — reciting; ślokera — of the verse; artha — meaning; karena — gives; prabhu — Śrī Caitanya Mahāprabhu; vilāpa kariyā — lamenting.

ei-mate — in this way; nānā-bhāve — in varieties of emotions; ardha-rātri — half the night; haila — passed; gosāñire — Śrī Caitanya Mahāprabhu; śayana karāi’ — making Him lie down; duṅhe — both; ghare gela — went home.

gambhīrāra — of Śrī Caitanya Mahāprabhu’s room; dvāre — at the door; govinda — His personal servant; karilā śayana — lay down; saba-rātri — all night; prabhu — Śrī Caitanya Mahāprabhu; karena — performs; ucca-saṅkīrtana — loud chanting.

ācambite — suddenly; śunena — hears; prabhu — Śrī Caitanya Mahāprabhu; kṛṣṇa-veṇu — of Kṛṣṇa’s flute; gāna — the vibration; bhāva-āveśe — in ecstatic emotion; prabhu — Śrī Caitanya Mahāprabhu; tāhāṅ — there; karilā prayāṇa — departed.

tina-dvāre — in three doorways; kapāṭa — the doors; aiche — as previously; āche — are; ta’ lāgiyā — being closed; bhāva-āveśe — in ecstatic emotion; prabhu — Śrī Caitanya Mahāprabhu; gelā — went; bāhira — out; hañā — being.

siṁha-dvāra — of the gate named Siṁha-dvāra; dakṣiṇe — on the southern side; āche — there are; tailaṅgī-gābhī-gaṇa — cows belonging to the Tailaṅga district; tāhāṅ — there; yāi’ — going; paḍilā — fell down; prabhu — Lord Śrī Caitanya Mahāprabhu; hañā acetana — becoming unconscious.

ethā — here; govinda — Govinda; mahāprabhura — of Śrī Caitanya Mahāprabhu; śabda — sound; nā pāñā — not getting; svarūpere — Svarūpa Dāmodara Gosvāmī; bolāila — called for; kapāṭa — the doors; khuliyā — opening.

tabe — thereafter; svarūpa-gosāñi — Svarūpa Dāmodara Gosvāmī; saṅge — with him; lañā — taking; bhakta-gaṇa — the devotees; deuṭi — lamp; jvāliyā — burning; karena — does; prabhura — for Śrī Caitanya Mahāprabhu; anveṣaṇa — searching.

iti-uti — here and there; anveṣiyā — searching; siṁha-dvāre — to the gate named Siṁha-dvāra; gelā — went; gābhī-gaṇa-madhye — among the cows; yāi’ — going; prabhure pāilā — found Śrī Caitanya Mahāprabhu.

peṭera — the abdomen; bhitara — within; hasta-pada — the arms and legs; kūrmera ākāra — just like a tortoise; mukhe — in the mouth; phena — foam; pulaka-aṅga — eruptions on the body; netre — in the eyes; aśru-dhāra — a flow of tears.

acetana — unconscious; paḍiyāchena — was lying down; yena — as if; kuṣmāṇḍa-phala — a pumpkin; bāhire — externally; jaḍimā — complete inertia; antare — within; ānanda-vihvala — overwhelmed with transcendental bliss.

gābhī — cows; saba — all; cau-dike — around; śuṅke — sniff; prabhura — of Śrī Caitanya Mahāprabhu; śrī-aṅga — the transcendental body; dūra kaile — if they are taken away; nāhi chāḍe — they do not give up; prabhura — of Śrī Caitanya Mahāprabhu; śrī-aṅga-saṅga — association with the transcendental body.

aneka — many; karilā — made; yatna — endeavors; nā haya — there was not; cetana — consciousness; prabhure — Śrī Caitanya Mahāprabhu; uṭhāñā — lifting; ghare — home; ānilā — brought; bhakta-gaṇa — the devotees.

ucca kari’ — very loudly; śravaṇe — in the ears; kare — perform; nāma-saṅkīrtana — chanting of the holy name; aneka-kṣaṇe — after a considerable time; mahāprabhu — Śrī Caitanya Mahāprabhu; pāilā cetana — returned to consciousness.

cetana ha-ile — when there was consciousness; hasta-pāda — the arms and legs; bāhire — outside; āila — came; pūrvavat — as before; yathā-yogya — in complete order; śarīra — the body; ha-ila — was.

uṭhiyā — getting up; vasilena — sat down; prabhu — Śrī Caitanya Mahāprabhu; cāhena — looks; iti-uti — here and there; svarūpe — to Svarūpa Dāmodara; kahena — says; tumi — you; āmā — Me; ānilā — have brought; kati — where.

veṇu-śabda — the vibration of the flute; śuni’ — after hearing; āmi — I; gelāṅa — went; vṛndāvana — to Vṛndāvana; dekhi — I saw; goṣṭhe — in the pasturing field; veṇu — the flute; bājāya — played; vrajendra-nandana — Kṛṣṇa, the son of Nanda Mahārāja.

saṅketa-veṇu-nāde — by the signal of the vibration of the flute; rādhā — Śrīmatī Rādhārāṇī; āni’ — bringing; kuñja-ghare — to a bower; kuñjere — within the bower; calilā — went; kṛṣṇa — Lord Kṛṣṇa; krīḍā karibāre — to perform pastimes.

tāṅra pāche pāche — just behind Him; āmi — I; karinu gamana — went; tāṅra — His; bhūṣā-dhvanite — by the sound of ornaments; āmāra — My; harila — became captivated; śravaṇa — ears.

gopī-gaṇa-saha — with the gopīs; vihāra — pastimes; hāsa — laughing; parihāsa — joking; kaṇṭha-dhvani-ukti — vocal expressions; śuni’ — hearing; mora — My; karṇa-ullāsa — jubilation of the ears.

hena-kāle — at this time; tumi-saba — all of you; kolāhala kari’ — making a tumultuous sound; āmā — Me; iṅhā — here; lañā āilā — brought back; balātkāra kari’ — by force.

śunite nā pāinu — I could not hear; sei — those; amṛta-sama — exactly like nectar; vāṇī — voices; śunite nā pāinu — I could not hear; bhūṣaṇa — of ornaments; muralīra — of the flute; dhvani — vibration.

bhāva-āveśe — in great ecstasy; svarūpe — to Svarūpa Dāmodara; kahena — says; gadgada-vāṇī — in a faltering voice; karṇa — the ears; tṛṣṇāya — because of thirst; mare — dies; paḍa — recite; rasa-āyana — something relishable; śuni — let Me hear.

svarūpa-gosāñi — Svarūpa Dāmodara Gosāñi; prabhura — of Śrī Caitanya Mahāprabhu; bhāva — the emotion; jāniyā — understanding; bhāgavatera — of Śrīmad-Bhāgavatam; śloka — a verse; paḍe — recites; madhura kariyā — in a sweet voice.

kā — what; strī — woman; aṅga — O Kṛṣṇa; te — of You; kala-pada — by the rhythms; amṛta-veṇu-gīta — of the sweet songs of the flute; sammohitā — being captivated; ārya-caritāt — from the path of chastity according to Vedic civilization; na — not; calet — would wander; tri-lokyām — in the three worlds; trai-lokya-saubhagam — which is the fortune of the three worlds; idam — this; ca — and; nirīkṣya — by observing; rūpam — beauty; yat — which; go — the cows; dvija — birds; druma — trees; mṛgāḥ — forest animals like the deer; pulakāni — transcendental jubilation; abibhran — manifested.

śuni’ — hearing; prabhu — Śrī Caitanya Mahāprabhu; gopī-bhāve — in the emotion of the gopīs; āviṣṭa ha-ilā — became overwhelmed; bhāgavatera — of Śrīmad-Bhāgavatam; ślokera — of the verse; artha — the meaning; karite lāgilā — began to explain.

haila — there was; gopī — of the gopīs; bhāva-āveśa — ecstatic emotion; kaila — did; rāse — in the rāsa dance; paraveśa — entrance; kṛṣṇera — of Lord Kṛṣṇa; śuni’ — hearing; upekṣā-vacana — the words of negligence; kṛṣṇera — of Lord Kṛṣṇa; mukha — face; hāsya — smiling; vāṇī — talking; tyāge — renounce; tāhā — that; satya māni’ — taking as a fact; roṣe — in anger; kṛṣṇe — to Lord Kṛṣṇa; dena — give; olāhana — chastisement.

nāgara — O lover; kaha — say; tumi — You; kariyā — making; niścaya — certain; ei — these; tri-jagat — three worlds; bhari’ — filling; āche — there are; yata — as many; yogyā — suitable; nārī — women; tomāra — Your; veṇu — flute; kāhāṅ — where; nā — not; ākarṣaya — attracts.

kailā — You have made; jagate — in the world; veṇu-dhvani — the vibration of the flute; siddha-mantrā — perfected in chanting mantras; yoginī — a female mystic; dūtī — a messenger; hañā — being; mohe — enchants; nārī-mana — the minds of women; mahā-utkaṇṭhā — great anxiety; bāḍāñā — increasing; ārya-patha — the regulative principles; chāḍāñā — inducing to give up; āni’ — bringing; tomāya — to You; kare samarpaṇa — delivers.

dharma — religious principles; chāḍāya — induces to reject; veṇu-dvāre — through the flute; hāne — pierces; kaṭākṣa — glancing; kāma-śare — by the arrows of lust; lajjā — shame; bhaya — fear; sakala — all; chāḍāya — induces to give up; ebe — now; āmāya — at us; kari’ roṣa — becoming angry; kahi’ — saying; pati-tyāge — to give up one’s husband; doṣa — fault; dhārmika — very religious; hañā — becoming; dharma — religious principles; śikhāya — You teach.

anya — different; kathā — words; anya — different; mana — mind; bāhire — externally; anya — different; ācaraṇa — behavior; ei — these; saba — all; śaṭha-paripāṭī — well-planned cheating behavior; tumi — You; jāna — know; parihāsa — joking; haya — there is; nārīra — of women; sarva-nāśa — total annihilation; chāḍa — please give up; ei — these; saba — all; kuṭīnāṭī — clever tricks.

veṇu-nāda — the vibration of the flute; amṛta-ghole — like nectarean buttermilk; amṛta-samāna — equal to nectar; miṭhā bole — sweet talking; amṛta-samāna — exactly like nectar; bhūṣaṇa-śiñjita — the vibration of ornaments; tina — three; amṛte — nectars; hare — attract; kāṇa — the ear; hare — attract; mana — the mind; hare — attract; prāṇa — the life; kemane — how; nārī — women; dharibeka — will keep; cita — patience or consciousness.

eta kahi’ — saying this; krodha-āveśe — in the mood of anger; bhāvera taraṅge — in the waves of ecstatic love; bhāse — floats; utkaṇṭhā — of anxieties; sāgare — in the ocean; ḍube mana — merges the mind; rādhāra — of Śrīmatī Rādhārāṇī; utkaṇṭhā-vāṇī — words of anxiety; paḍi’ — reciting; āpane — personally; vākhāni — explaining; kṛṣṇa-mādhurya — the sweetness of Kṛṣṇa; kare āsvādana — tastes.

nadat — resounding; jalada — the cloud; nisvanaḥ — whose voice; śravaṇa — the ears; karṣi — attracting; sat-śiñjitaḥ — the tinkling of whose ornaments; sa-narma — with deep meaning; rasa-sūcaka — joking; akṣara — letters; pada-artha — meanings; bhaṅgi — indications; uktikaḥ — whose talk; ramā-ādika — beginning with the goddess of fortune; vara-aṅganā — of beautiful women; hṛdaya-hāri — attracting the hearts; vaṁśī-kalaḥ — the sound of whose flute; saḥ — that; me — My; madana-mohanaḥ — Madana-mohana; sakhi — My dear friend; tanoti — expands; karṇa-spṛhām — the desire of the ears.

kanṭḥera — of the throat; gambhīra — deep; dhvani — sound; nava-ghana — of new clouds; dhvani — the resounding; jini’ — conquering; yāra — of which; guṇe — the attributes; kokila — the cuckoo; lājāya — put to shame; tāra — of that; eka — one; śruti-kaṇe — particle of sound; ḍubāya — inundates; jagatera — of the whole world; kāṇe — the ear; punaḥ — again; kāṇa — the ear; bāhuḍi’ — getting out; nā āya — cannot come.

kaha — please say; sakhi — My dear friend; ki — what; kari — can I do; upāya — means; kṛṣṇera — of Kṛṣṇa; se — that; śabda — of the sound; guṇe — the qualities; harile — having attracted; āmāra — My; kāṇe — ears; ebe — now; nā pāya — do not get; tṛṣṇāya — from thirst; mari’ yāya — I am dying.

nūpura — of the ankle bells; kiṅkiṇī — tinkling; dhvani — the sound; haṁsa — swans; sārasa — cranes; jini’ — conquering; kaṅkaṇa-dhvani — the sound of bangles; caṭake — the caṭaka bird; lājāya — puts to shame; eka-bāra — once; yei — one who; śune — hears; vyāpi — expanding; rahe’ — remains; tāra kāṇe — in his ear; anya — other; śabda — sound; se-kāṇe — in that ear; nā yāya — does not go.

se — that; śrī — beautiful; mukha — by the mouth; bhāṣita — spoken; amṛta — nectar; haite — than; para-amṛta — more nectarean; smita — smiling; karpūra — camphor; tāhāte — in that; miśrita — mixed; śabda — sound; artha — meaning; dui-śakti — two energies; nānā — various; rasa — mellows; kare vyakti — express; prati-akṣara — every word; narma-vibhūṣita — full of meaning.

se amṛtera — of that nectar; eka-kaṇa — one particle; karṇa-cakora — of the ear, which is like a cakora bird; jīvana — the life; karṇa — the ear; cakora — the cakora bird; jīye — lives; sei āśe — with that hope; bhāgya-vaśe — by good fortune; kabhu — sometimes; pāya — gets; abhāgye — by misfortune; kabhu — sometimes; nā pāya — does not get; nā pāile — if does not get; maraye — dies; piyāse — from thirst.

yebā — whoever; veṇu — of the flute; kala-dhvani — the sweet vibration; eka-bāra — once; tāhā — that; śuni’ — hearing; jagat — of the universe; nārī — of the women; citta — hearts; āulāya — become disturbed; nīvi-bandha — the fastened belts; paḍe — fall; khasi’ — becoming loosened; vinā-mūle — without a price; haya — they become; dāsī — maidservants; bāulī — mad; hañā — becoming; kṛṣṇa-pāśe — after Kṛṣṇa; dhāya — run.

yebā — even; lakṣmī-ṭhākurāṇī — the goddess of fortune; teṅho — she; ye — which; kākalī — vibration of the flute; śuni’ — hearing; kṛṣṇa-pāśa — to Lord Kṛṣṇa; āise — comes; pratyāśāya — with great hope; nā pāya — does not get; kṛṣṇera saṅga — association with Kṛṣṇa; bāḍe — increase; tṛṣṇā — of thirst; taraṅga — the waves; tapa kare — undergoes austerity; tabu — still; nāhi pāya — does not get.

ei — these; śabda-amṛta — nectarean sound vibrations; cāri — four; yāra — of whom; haya — there is; bhāgya bhāri — great fortune; sei — such a person; karṇe — by the ears; ihā — these sounds; kare pāna — drinks; ihā — these sounds; yei — anyone who; nāhi śune — does not hear; se — those; kāṇa — ears; janmila — took birth; kene — why; kāṇākaḍi — a hole in a small conchshell; sama — just like; sei kāṇa — those ears.

karite — doing; aiche — such; vilāpa — lamentation; uṭhila — there arose; udvega — agitation; bhāva — ecstasy; mane — in the mind; kāho — anywhere; nāhi — there is not; ālambana — shelter; udvega — anxiety; viṣāda — lamentation; mati — attention; autsukya — eagerness; trāsa — fear; dhṛti — determination; smṛti — remembrance; nānā-bhāvera — of various ecstasies; ha-ila — there was; milana — combining.

bhāva-śābalye — in the aggregate of all ecstasies; rādhāra — of Śrīmatī Rādhārāṇī; ukti — statement; līlā-śuke — in Bilvamaṅgala Ṭhākura; haila — there was; sphūrti — awakening; sei bhāve — in that ecstasy; paḍe — recites; eka — one; śloka — verse; unmādera — of madness; sāmarthye — in the capacity; sei ślokera — of that verse; kare arthe — describes the meaning; yei artha — which meaning; nāhi — do not; jāne — know; loka — people.

kim — what; iha — here; kṛṇumaḥ — shall I do; kasya — to whom; brūmaḥ — shall I speak; kṛtam — what is done; kṛtam — done; āśayā — in the hope; kathayata — please speak; kathām — words; anyām — other; dhanyām — auspicious; aho — alas; hṛdaye — within My heart; śayaḥ — lying; madhura-madhura — sweeter than sweetness; smera — smiling; ākāre — whose form; manaḥ-nayana — to the mind and eyes; utsave — who gives pleasure; kṛpaṇa-kṛpaṇā — the best of misers; kṛṣṇe — for Kṛṣṇa; tṛṣṇā — thirst; ciram — at every moment; bata — alas; lambate — is increasing.

ei — this; kṛṣṇera — of Kṛṣṇa; virahe — in separation; udvege — in anxiety; mana — mind; sthira — patient; nahe — is not; prāpti-upāya — the means for obtaining; cintana nā yāya — I cannot think of; yebā — all; tumi — you; sakhī-gaṇa — friends; viṣāde — in lamentation; bāula — maddened; mana — minds; kāre — whom; puchoṅ — shall I ask; ke — who; kahe — will speak; upāya — the means.

hā hā — O; sakhi — friends; ki — what; kari — shall I do; upāya — means; kāṅhā karoṅ — what shall I do; kāhāṅ yāṅa — where shall I go; kāhāṅ gele — where going; kṛṣṇa pāṅa — I can get Kṛṣṇa; kṛṣṇa vinā — without Kṛṣṇa; prāṇa — life; mora — My; yāya — is leaving.

kṣaṇe — in a moment; mana — the mind; sthira haya — becomes patient; tabe — at that time; mane — within the mind; vicāraya — He considers; balite — to speak; ha-ila — there was; bhāva-udgama — awakening of ecstasy; piṅgalāra — of Piṅgalā; vacana-smṛti — remembering the words; karāila — caused; bhāva-mati — ecstatic mind; tāte — in that; kare — does; artha-nirdhāraṇa — ascertaining the meaning.

dekhi — I see; ei upāye — this means; kṛṣṇa-āśā — hope for Kṛṣṇa; chāḍi’ diye — I give up; āśā — hope; chāḍile — if I give up; sukhī — happy; haya — becomes; mana — the mind; chāḍa’ — give up; kṛṣṇa-kathā — talks of Kṛṣṇa; adhanya — most inglorious; kaha — speak; anya-kathā — other topics; dhanya — glorious; yāte — by which; haya — there is; kṛṣṇa-vismaraṇa — forgetfulness of Kṛṣṇa.

kahitei — while speaking; ha-ila — there was; smṛti — remembrance; citte — in the heart; haila — there was; kṛṣṇa-sphūrti — the appearance of Kṛṣṇa; sakhīre — to the friends; kahe — said; hañā vismite — being very much astonished; yāre — He whom; cāhi chāḍite — I want to give up; sei — that person; śuñā āche — is lying; citte — in the heart; kona rīte — by any process; nā pāri — I am not able; chāḍite — to give up.

rādhā-bhāvera — of the ecstasy of Śrīmatī Rādhārāṇī; svabhāva — characteristic; āna — another; kṛṣṇe — to Kṛṣṇa; karāya — causes Her to do; kāma-jñāna — understanding as Cupid; kāma — as Cupid; jñāne — in the understanding; trāsa — fear; haila — was; citte — in the mind; kahe — She says; ye — the person who; jagat — the whole world; māre — conquers; se — that person; paśila — entered; antare — within My heart; ei vairī — this enemy; nā deya — does not allow; pāsarite — to forget.

autsukyera — of eagerness; prāvīṇye — because of high development; jiti’ — conquering; anya — other; bhāva-sainye — soldiers of ecstasy; udaya — arising; haila — there was; nija-rājya-mane — within the kingdom of Her own mind; mane — within the mind; ha-ila — there was; lālasa — greed; nā — not; haya — becomes; āpana-vaśa — within Her own control; duḥkhe — in unhappiness; mane — to the mind; karena — does; bhartsane — chastisement.

mana mora — My mind; vāma-dīna — unagreeably poor; jala — water; vinā — without; yena — as if; mīna — a fish; kṛṣṇa — Lord Kṛṣṇa; vinā — without; kṣaṇe — in a moment; mari’ yāya — dies; madhura — sweet; hāsya — smiling; vadane — face; mana — the mind; netra — the eyes; rasa-āyane — very pleasing to; kṛṣṇa-tṛṣṇā — the thirst for Kṛṣṇa; dvi-guṇa — twice as much; bāḍāya — increases.

hā hā — alas; kṛṣṇa — O Kṛṣṇa; prāṇa-dhana — the treasure of My life; hā hā — alas; padma-locana — the lotus-eyed one; hā hā — alas; divya — divine; sat-guṇa-sāgara — ocean of transcendental attributes; hā hā — alas; śyāma-sundara — the beautiful blackish youth; hā hā — alas; pīta-ambara-dhara — one who wears yellow garments; hā hā — alas; rāsa-vilāsa — of the rāsa dance; nāgara — the hero.

kāhāṅ — where; gele — going; tomā — You; pāi — I can get; tumi — You; kaha — please tell; tāhāṅ — there; yāi — I shall go; eta kahi’ — saying this; calilā dhāñā — began to run; svarūpa — Svarūpa Dāmodara Gosvāmī; uṭhi’ — getting up; kole kari’ — taking on his lap; prabhure — Śrī Caitanya Mahāprabhu; ānila — brought back; dhari’ — catching; nija-sthāne — in His own place; vasāilā — sat down; laiñā — taking.

kṣaṇeke — within a moment; prabhura — of Śrī Caitanya Mahāprabhu; bāhya — external consciousness; haila — there was; svarūpere ājñā dila — He ordered Svarūpa Dāmodara Gosvāmī; svarūpa — My dear Svarūpa; kichu — some; kara — make; madhura — sweet; gāna — songs; svarūpa — Svarūpa Dāmodara; gāya — sings; vidyāpati — songs by Vidyāpati; gīta-govinda-gīti — songs from the Gīta-govinda; śuni’ — hearing; prabhura — of Śrī Caitanya Mahāprabhu; juḍāila — became satisfied; kāṇa — ears.

ei-mata — in this way; mahāprabhu — Śrī Caitanya Mahāprabhu; prati-rātri-dine — every night and day; unmāda — mad; ceṣṭita — activities; haya — are; pralāpa-vacane — talking like a madman.

eka-dine — in one day; yata haya — as many as there are; bhāvera — of ecstasy; vikāra — transformations; sahasra-mukhe — Anantadeva, who possesses thousands of mouths; varṇe yadi — if describes; nāhi pāya — cannot reach; pāra — the limit.

jīva — a living entity; dīna — very poor; ki — what; karibe — will do; tāhāra — of that; varṇana — description; śākhā-candra-nyāya — the logic of showing the moon through the branches of a tree; kari’ — I make; dik-daraśana — seeing the direction.

ihā — this; yei śune — anyone who hears; tāra — his; juḍāya — become satisfied; mana-kāṇa — mind and ears; alaukika — uncommon; gūḍha-prema — of deep ecstatic love for Kṛṣṇa; ceṣṭā — activities; haya jñāna — he can understand.

adbhuta — wonderful; nigūḍha — deep; premera — of ecstatic love for Kṛṣṇa; mādhurya-mahimā — the glories of the sweetness; āpani — personally; āsvādi’ — tasting; prabhu — Śrī Caitanya Mahāprabhu; dekhāilā — showed; sīmā — the extreme limit.

adbhuta — wonderfully; dayālu — merciful; caitanya — Śrī Caitanya Mahāprabhu; adbhuta-vadānya — wonderfully magnanimous; aiche — such; dayālu — merciful; dātā — charitable person; loke — within this world; nāhi — not; śuni — we have heard of; anya — other.

sarva-bhāve — in all respects; bhaja — worship; loka — O entire world; caitanya-caraṇa — the lotus feet of Śrī Caitanya Mahāprabhu; yāhā haite — by which; pāibā — you will get; kṛṣṇa-prema — of love of Kṛṣṇa; amṛta — of the nectar; dhana — the treasure.

ei ta’ kahiluṅ — thus I have described; kūrma-ākṛti — of becoming like a tortoise; anubhāva — the ecstatic symptom; unmāda-ceṣṭita — enacted in madness; tāte — in that; unmāda-pralāpa — talking like a madman.

ei līlā — this pastime; sva-granthe — in his book; raghunātha-dāsa — Raghunātha dāsa Gosvāmī; gaurāṅga-stava-kalpa-vṛkṣe — named Gaurāṅga-stava-kalpavṛkṣa; kairāchena prakāśa — has fully described.

anudghāṭya — without opening; dvāra-trayam — the three doors; uru — strong; ca — and; bhitti-trayam — three walls; aho — how wonderful; vilaṅghya — crossing over; uccaiḥ — very high; kāliṅgika — of Kāliṅga-deśa, which is in the district of Tailaṅga; surabhi-madhye — among the cows; nipatitaḥ — fallen down; tanu-udyat-saṅkocāt — by contracting within the body; kamaṭhaḥ — a tortoise; iva — like; kṛṣṇa-uru-virahāt — because of strong feelings of separation from Kṛṣṇa; virājan — appearing; gaurāṅgaḥ — Lord Śrī Caitanya Mahāprabhu; hṛdaye — in my heart; udayan — rising; mām — me; madayati — maddens.

śrī-rūpa — Śrīla Rūpa Gosvāmī; raghunātha — Śrīla Raghunātha dāsa Gosvāmī; pade — at the lotus feet; yāra — whose; āśa — expectation; caitanya-caritāmṛta — the book named Caitanya-caritāmṛta; kahe — describes; kṛṣṇadāsa — Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī.