CC Madhya 23.56
Bengali
সখ্য-বাৎসল্যে যোগাদির অনেক বিভেদ ॥ ৫৬ ॥
Text
sakhya-vātsalye yogādira aneka vibheda
Synonyms
Translation
“There are two divisions of each of the five mellows — yoga [connection] and viyoga [separation]. Among the mellows of friendship and parental affection, there are many divisions of connection and separation.
Purport
In the Bhakti-rasāmṛta-sindhu (3.2.93), these divisions are described:
“In the mellows of bhakti-yoga, there are two stages — ayoga and yoga.” Ayoga (viyoga) is described in the Bhakti-rasāmṛta-sindhu (3.2.94) as follows:
ayoge tvan-manaskatvaṁ tad-guṇādy-anusandhayaḥ
tat-prāpty-upāya-cintādyāḥ sarveṣāṁ kathitāḥ kriyāḥ
“Learned scholars in the science of bhakti-yoga say that when there is an absence of association with the Supreme Personality of Godhead, separation takes place. In the stage of ayoga (separation), the mind is filled with Kṛṣṇa consciousness and is fully absorbed in thoughts of Kṛṣṇa. In that stage, the devotee searches out the transcendental qualities of the Supreme Personality of Godhead. It is said that in that stage of separation, all the devotees in the different mellows are always active in thinking of ways to attain Kṛṣṇa’s association.”
The word yoga (“connection”) is thus described in the Bhakti-rasāmṛta-sindhu (3.2.129):
“When one meets Kṛṣṇa directly, that is called yoga.”
In the transcendental mellows of neutrality and servitorship, there are similar divisions of yoga and viyoga, but they are not variegated. The divisions of yoga and viyoga are always existing in the five mellows. However, in the transcendental mellows of friendship and parental affection, there are many varieties of yoga and viyoga. The varieties of yoga are thus described:
“Yoga (connection) is of three types — success, satisfaction and permanence.” (B.r.s. 3.2.129) The divisions of ayoga (separation) are described as follows:
“Thus ayoga has two divisions — longing and separation.” (B.r.s. 3.2.95)